Beginning
ABOUT REASON AND WORD
These ionamin online prescription respond to the necessity to explain why we adopted the name of REASON AND WORD for our electronic magazine.
In the Metaphysical book of the Expression, to be able to affirm that prescription ionamin man is the being of the logo , Eduardo Nicol sends to Plato, prescription ionamin in its dialogue the Banquet reiterates the deep symbolism that contains the beautiful philosophical myth of Empédocles about the origins of the world and the life.
In its story, Empédocles refers the existence of primitive beings, in those who strangely mixed the manly nature and the feminine one. It could assume that those beings would be more complete and self-sufficient than the humans. Nevertheless, its terrible fatality was in which these were completely prescription ionamin By such reason, soon they disappeared of the Earth face.
Later - Empédocles- continues arose new beings, who or clearly were differentiated like man or female; that is to say, defined by the same deficiency of the other people's being. In them - the philosopher relates would intensely burn the fire with desire, because the same fire expressed the fervent yearning to be united again to its resemblance.
In the Banquet , Plato, deepens in the ample symbolism of this philosophical myth through speech of Aristófanes. Eduardo Nicol indeed goes to that myth to reflect on the importance of our comunicativas actions and to conclude that the man is the prescription ionamin of the logo:
The primitive humanity also exact era prescription ionamin prescription ionamin duality: ionamin online prescription being had two faces in a same head, four hands and other so many legs, four ears and two prescription ionamin (...) Their force and its vigor were so prodigious that prescription ionamin sought to scale ionamin online prescription sky and to invade the dwelling prescription ionamin the Gods. Badly these could allow it, but they either did not want to undo prescription ionamin the men and to annihilate them, depriving then of the honors and offerings that of them received. Needed, ionamin online prescription of the mortals, but afraid of his might, Zeus and the other Gods they deliberated and soon they decided to ionamin without prescription them by half, duplicating his number this way, at the same time as they reduced to each half to him of his power. This cut, original of the present human condition, prescription ionamin the nature of the primitive being, and left to each man with the dark conviction that more his was not ionamin online prescription average being, and with the yearning to meet with the other half, would complement that it again. The human being has, then, the constituent eagerness to train a single being, exact whole number and, with the other people's being. By this, the love of by others is implanted in the same being of the men. The love would be like the expression of a Metaphysical insufficiency. But more shrewdly still, the same expression would be consequence of that decreased ontological prescription ionamin of the man. The love would be obtained in fullness, and with him the fullness of the own being would be obtained, by means of the meeting prescription ionamin the being of the other. But this love can aspire to the communion because the other is not an other people's being, in the sense of ontological strange to the own one: with two dissimilar parts a unit cannot recompose. The other is a being to that we called fellow, or resemblance, because his being is not so other people's that he cannot take control: it has the disposition of being constituently part of the own being. And this radical disposition is the one that determines the expression. The word is the nexus of entailment and reestablishment of the ionamin online prescription unit , as the myth were called, that is the way to obtain the ontological fullness (Nicol. 1989:17 - 18).
Of ionamin online prescription previous thing, ionamin without prescription could conclude that ionamin online prescription man is an ontological insufficient being; like so, it wishes to meet with itself, to complete itself, and it only can be completed with the other, that is to him own and other people's simultaneously. By his same ontological insufficiency, the man sees itself in the necessity to try to extend, leaving the close limits that its mismidad reserves to him. In order to be able to undertake the search of the otredad, the express man. She is the same dialectic of the being the one that determines the dialectic one of the expression.
For Plato, the man is a symbolic being, the man is the being of the sense. This means that, for the ionamin online prescription the expression is to be in act, is to realise the own power of the being. That way, Nicol, from Plato proposes that the communication is only possible from the same being: the being of the man becomes patent of direct and unequivocal way in the human expression (Nicol, P. 41). Of that way, whereas the theories of the intersubjective communication locate the relation between I and the other I from the optics of a mediate prescription ionamin Nicol however affirms that the expression is not prescription ionamin but immediately signaller of the being.
The man is prescription ionamin being of the logo. Logo - Nicol- explains to us is reason and word: these two ascepciones of the term are complementary or reciprocal, like the obverse and the reverse one of a currency, and they did not have to never come off the one the other . (Nicol. 1984:61)
The word is our deep nexus prescription ionamin ontological ionamin without prescription The action communication reveals the being. The communication implies ionamin without prescription itself the active and productive participation of the being. The word is not only the being in act of the particular being expresses prescription ionamin it; it is a form of the present time of the being generally. Therefore, the being appears to itself in the dialógica relation that involves the communicative action. The dialógica relation, prescription ionamin is dialectic. The being of the expression is an historical being.
REASON AND WORD are a space abierto to the encounter of the productive dialogue of the being and its history.
References
Nicol, E. (1984). The ionamin without prescription of science. Mexico: FCE. --------- (1989). Metaphysics of the expression. Mexico: FCE.
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The days and the years
From 1996 REASON AND WORD, first magazine Web dedicated to subjects of communication prescription ionamin Ibero-America, it is published uninterruptedly in the cyberspace. REASON AND WORD, in addition are the first magazine Web of the Technological System of Monterrey.
A group of academic and investigating of PROJECT Internet of the Technological one of Monterrey, Campuses Been of Mexico, headed by Octavio Islands and Fernando Gutiérrez, decided to penetrate in the cyberspace to publish the first WWW magazine in Spanish dedicated to communication subjects.
Alicia Ramirez - then student of the last semesters of the Degree in Sciences of the Communication of the Technological one of Monterrey, Campus Been of prescription ionamin assumed the direction of REASON AND WORD. It defined the graphical concept that presented/displayed the first numbers, which still is possible to consult in her original version in the section previous numbers .
The second director of REASON AND WORD was Eduardo Scheffler, who then studied prescription ionamin Degree in Sciences of the prescription ionamin in the Technological one of Monterrey, Campus ionamin online prescription of Mexico.
To Eduardo the direction of REASON AND WORD, Alexander Carranco, Leonardo Peralta and Carlos happened to him in Enrique Lopez - unique director of REASON AND WORD that did not study in the Technological one of Monterrey, campus Been d Mexico.
As of May of 2001, Alexander Ocampo Almazán assumed the direction of REASON AND WORD. Alexander let the direction of the ionamin without prescription in August of 2008 to assume the direction of the ionamin online prescription of Sciences of the Communication in the Technological one of Monterrey, campus Been of Mexico.
Iván Perez, who studied prescription ionamin degree in sciences of the communication in the Technological one of Monterrey, assumed the direction of REASON AND WORD in August of 2008.
In April of 2009, Octavio Islands assumed the direction of REASON AND WORD, designating to Francisco Hernandez Loustalot-Laclette, student of the degree in sciences of the communication in the Technological one of Monterrey, like ionamin without prescription director.
REASON AND WORD are a nonlucrative project, that in principle was published bimonthlily in the cyberspace by PROJECT Internet of the Technological one of Monterrey, Campus Been of Mexico. At the moment REASON AND WORD are published quarterly.
With the passage of the years, REASON AND WORD have become one prescription ionamin the most important aservos in the study prescription ionamin the possible comunicología in Mexico like in Latin America.
REASON AND WORD are plural, integrating, abierto, tolerant a space digital, nonlucrative and other people's to partisan political interests or of any nature, whose mission is to contribute to the generation of the productive knowledge for the possible comunicología.
REASON AND WORD are prescription ionamin in:
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Directory of Open Acces Journals (DOAJ).
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Catalogue of the Regional System of Information in line for Scientific Magazines of Latin America, the Caribbean, Spain and Portugal (LATINDEX).
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Infoamérica. The vestibule of the communication.
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International Serial Standard Number prescription ionamin 1605-4806
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Vestibule of Independent the INCOM-Universitat communication of Barcelona.
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Digital publications of the Service of Libraries of the Universitat Autònoma of Barcelona.
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Network of Scientific Magazines of Latin America and the Caribbean, Spain and Portugal prescription ionamin ALyC).
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Network of Magazines of the Latin American Federation of Faculties of Comunicación Social (FELAFACS).
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Scientific magazines of Communication of the Department of Journalism 2 of the Faculty of Sciences of the Information of the University of Alcala of Madrid.
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Magazines of Communication/Investigation of the vestibule Communication and Means.
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