Beginning - Cinema and Books

It would want to speak That nobody knows my to suffer. This real phentermine without prescription (not) is a semiotics book, of Susana Stream

By Herlinda Dabbah
Number 59

That nobody knows my to suffer. This one (not) is buy generic online phentermine book of semiotics of Susana Stream, sets out to cheap phentermine no prescription free shipping to the reader to the study of the sign from the point of view of the three practices of the semiotics: intuitive, theoretical and professional. Juan A. Magariños indicates: The intuitive practice involves all buy generic online phentermine being, the man uses spontaneous and, even, unconsciously to the semiotics, although it ignores his existence. Actually theoretical the man reflects about his semiótico behavior, intuitive real phentermine without prescription as much professional. Actually professional, the man uses the real phentermine without prescription acquired by means of his reflections about his semiótico behavior to take part conscious and effectively in the task of attributing meant to the world (...) the semiotics, like social science, he explains the relation between mind, language and buy generic online phentermine between perception and interpretation and state of things and history.

In buy generic online phentermine buy generic online phentermine anecdote one acquires knowledge how the human being can describe the relations that maintain with the reality in which it lives, based on the diverse systems of the culture.

They tell that in some juerga Parisian Michael Foucault, while it maintained in its hand a pipe - taking like referring to Magritte-, said to a friendly group, This is not a pipe. And it added: `This varnished wood piece, with this particular form which is used for a not less particular rite, has circumstantially, and for us, the name of pipe. But they take it to some community in which smoking in pipe is something totally unknown, and ask about the name of the element which they take in the hand, and will only receive answers on its form, on the material of which it is done, on its color, on its smoothness, but it will call it to nobody as call you it. And then, what, it stops being a pipe? we must try to the members of that community like ignorant? Both things. It stops being a pipe, although in fact never it was it. The pipe is pipe because recognize we it like pipe, not because intrinsically is a pipe. And the members of that community are ignorant from our cultural perspective. But as much they as we are it before elements that they name and use and that seems to us unsuitable and strange. Reason why both societies we have zones of ignorance. But trying to be something stricter - Foucault added is no ignorance, which is custom, which is culture. And this culture grants refinings to us spectacles that only allow us to see what we want to see, or what they have taught to us to see, or what we have ourselves customary to see. Thus, a pipe, is and it is not a pipe. Thus normality, is normality and is madness, according to what type of spectacles we are using finalized a somewhat drunk Foucault, before already few interlocutors interested in its words.

Stream has entitled its book That nobody knows my to suffer. This one (not) is a semiotics book, being worth, perhaps, of the same intention linguistic-semantics that used Magritte in some of its paintings. All work enunciates, simultaneously, its poetic implicit one, I talk about the expressive and aesthetic principles on which it is based.

The relation between production of sense and enunciation is clear in cheap phentermine no prescription free shipping artistic creation. The image is enunciation: it says there am such thing cheap phentermine no prescription free shipping but, when René Magritte, the painter Belgian, writes underneath the drawing of a pipe this is not a pipe, Magritte is doing plastic an affirmation denied very linguistically, pipe not-pipe. In the title of the book that appears today: That nobody knows my to suffer. This one (not) is a semiotics book, the author has indicated: This one (not) is a semiotics book where the negation, that is between parenthesis, which patentiza is its state of latency, like not which it reserved (between parenthesis) the cheap phentermine no prescription free shipping real phentermine without prescription That is to say, this it would not be equivalent to the possibility of omitting the negation and to take the statement like affirmative. Throughout the reading we become to run into buy generic online phentermine this type of negations when it says: This (not) is an introduction; The flowers (not) are for me or, in the case of (a) the divine one, in which buy generic online phentermine sense different from the one is suggested from buy generic online phentermine teller with the a between parenthesis.

The book is divided buy generic online phentermine two parts: the first, ficcional one, consists of six illustrated chapters, in which the history of a successful man is narrated. Being based on selected buy generic online phentermine of the six chapters, in the second part, a semiótico analysis becomes. In this work entreteje the Didactics of at least three simultaneous proposals of reading: a ficcional, a buy generic online phentermine of vision and an analytical one. The ficcional part, along with the visual part, serves like pretext to exemplify the process of the semiotics or grammar of the language.

The human activity of the meaning is run out neither with the verbal idiomatic communication nor with its diverse possible written transcriptions. The visual images of the book narrate another history or reinforce meaning where at first sight it seemed that there were not them. Also, we can be aware us of it in the fragment of the following appointment that, although specifically does not appear an buy generic online phentermine like that they illustrate the book, sends yes us buy generic online phentermine a visual image:

Encounter a newspaper here, goes, is not the one of today, not of yesterday. The date is of 2001. What makes east expired piece in my mountain? I read with well-taken care of and I shake (44).

This we are:

The one that blooms between hills.

The one that takes care of and grows real phentermine without prescription old word.

The one that is spoken.

The one that is of maize.

The one that lives in the mountain.

The one that walks the Earth.

buy generic online phentermine

The one that speaks flowers.

The one that is rain.

The one that has knowledge to command.

The hunter of you shoot with an arrow.

The cheap phentermine no prescription free shipping that is sand.

The one that buy generic online phentermine river.

The one that is desert.

The one that buy generic online phentermine sea.

In this real phentermine without prescription real phentermine without prescription buy generic online phentermine appointment that precedes to the reference of Marks the March by the Indigenous Dignity of the 11 of March of 2001 the author has introduced one double expressive relation since on the one hand, she is alluding to a mountain and on the other, the buy generic online phentermine form of the poem structured in brief statements, buy generic online phentermine enlisted, piled up, resemble a mountain graphically, besides referring the direct ones of the poem - hills, mountain -.

Actually analytical of the book, Susana Stream, she is showing to us, in agreement with the principles of Charles Sanders Pierce, the buy generic online phentermine angles of the processes of the buy generic online phentermine the sign, like jeweler piece, is taken and presented/displayed to the reader from the different perspective from each from its components. Also diagrams, schemes, notes and examples proposed, while they synthesize and they present/display the complex relations that occur in the structures of the language, help to clarify and to give a joint image that makes the understanding more accessible of the diverse types of semiótico analysis.

It is buy generic online phentermine to indicate that buy generic online phentermine merit of the book not only is in its theoretical-analytical proposal but in its literary values exhibited in the cheap phentermine no prescription free shipping good structure of history; in the writing that, in cheap phentermine no prescription free shipping passages, gets until a to be poetic as it is possible to be seen in the following examples:

We begin. The beginning of the day threatens exhausting day. The folios of high mountains fall like doves that land in the nest-writing-desk; like leaves of leafy trees at the end of the summer. Folios buy generic online phentermine leaves, or better leaves and sheets, or perhaps leaves and leaves; categorically the buy generic online phentermine words had the same principle, buy generic online phentermine , and their senses will have the same aim irremissible. (43).

To duer to me There, it rests. I rest my other listening to the music of silence. The sounds that slowed down rock enmudecidos the harmonies and the arpegios. The calmed silence of the sighs sobbing to the wind (63).

The author introduces buy generic online phentermine history narrative elements, if nonoriginal, yes novel like for example, buy generic online phentermine temporality buy generic online phentermine buy generic online phentermine writing: - all history less than passes in 24 hours the narration is compound, mainly, of inner monologues, reflections, buy generic online phentermine the thoughts of the protagonist who is simultaneously narrative personage and, whose name is not mentioned but until half of the last entitled chapter, intentionally, Who I am. In this last part of history Stream he resorts to the onomástica ambiguity - Eduardo-Carlos like buy generic online phentermine strategy that uses to put off center the same concept of identity and proposes a vision of the protagonist like a discontinuous phenomenon, a cancellation and renovation of the identity. In this way one commits the reader to modify not only its expectations with respect to the course that is to take the action, but the interpretations that or has been formulating in the reading of history, same that becomes a fiction fiction and the narrative personage or has a name - Eduardo and in a reformulation cheap phentermine no prescription free shipping we see that everything what it has occurred is only the ficcionalización that Carlos thinks that it thinks, that Eduardo has thought about the reflections of a day of his life. Also we noticed that the solitude of the personage, shaped throughout the text like cheap phentermine no prescription free shipping , in fact corresponds to both personages Carlos-Eduardo. Thus also, cheap phentermine no prescription free shipping homenajeado one will not be the narrative personage but the Carlos writer who, will receive from hands of the gypsy, a branch of flowers that, by the way, the author notices in the title of the first chapter the flowers to us (not) are for me. The gypsy, (a) the divine one, enigmatic personage, is acquiring considerable complexity until reaching major symbolic meaning. In the surprise end of history, she says us to Stream in the analysis: (Re) the appearance of this new cheap phentermine no prescription free shipping does not have any entailment and so there it occurs. What makes the gypsy in the house of the writer? It is a question difficult to answer then we do not know it still after the reading of the totality of history. If Pierce, indicates Susana Stream, had made this analysis, perhaps it would have said: Who knows? , or perhaps: Nobody knows my suffering (166).

It is possible to be affirmed that the reading of this book is not only pleasant but divertidísima, nourished, in addition, by the buy generic online phentermine of Susana Stream that, with its relatora capacity, in a few lines, it offers authentic dissertations on most interesting subjects like the one of the gypsys, the one of the coffee or the one to us of the amber moves that us to the reflection.

It is forced to mention fine humor and the irony that is mixed throughout the text. Fragments of some songs complete the monologues of the personage-narrator; an example is in the dissertation on the coffee:

The letters buy generic online phentermine the word coffee, are cheap phentermine no prescription free shipping cheap phentermine no prescription free shipping contents for the Cubans: cheap phentermine no prescription free shipping of hot, to of bitter, f of fort and e of little, me said a santiaguina to real phentermine without prescription The Mexicans also we took real phentermine without prescription from four meant letters, but we buy generic online phentermine have to change the last one, because we like the great cup, the old, rustic small cup/. What so and of sweetened? But then it would buy generic online phentermine correspond with bitter, and it is that the sweet flavor of the sugar and the bitter one of the coffee cannot be combined never! A flavor could not exist that was from the mixture of these two, I have listened to only it in that one old song of Agustín Lara when it speaks of the kiss: friolento, wicked, bitter and dulzón (47).

Or this other example: (...) buy generic online phentermine am again in the park. Yes, I am lost and I do cheap phentermine no prescription free shipping know that way brought to me up to here. (...) (74); or in this other Or perhaps I myself with a Pentax, or what so with a Leica M6. Perhaps he will be better cheap phentermine no prescription free shipping to think about which could have been and was not (...) (75).

The singular and original didactic proposal that this work offers surely will buy generic online phentermine real phentermine without prescription way to the students of this matter. Nevertheless, buy generic online phentermine would not be possible to be said that the book real phentermine without prescription easy since it presents/displays a challenge to the receiver; what yes it would be possible to be affirmed buy generic online phentermine that its reading is provoking and buy generic online phentermine Finally, it is possible to indicate that the book That nobody knows to suffer. This one (not) buy generic online phentermine a semiotics book supposes a cheap phentermine no prescription free shipping sample of the didactic and narrative virtues of Susana Stream.

Notes:

* Stream, Susana. (2004). That nobody knows my to suffer. This one (not) is a semiotics book. Mexico: M.A. Porrúa. 166 P.

Dra. Herlinda Dabbah Mustri
University buy generic online phentermine of UNAM, coauthor of judeoconversos Authors in the City of Mexico, 2002. Secretariat of Culture of the Government of the Federal District, Mexico. She is investigator of judeo-Mexican Literature and has published diverse newspaper articles and magazines. She is author of Guía buy generic online phentermine and notebook of work of Bibliographical Techniques, and Selection of readings, SUA. Mexico: UNAM, 2006.