By Claudia Quintero
Number 29

Academic, intellectual and cultured elite him has phentermine 37.5 mg without prescription the evil of eye to well-known tele not only phentermine 37.5 mg without prescription being mainly private and commercial; the discomfort of this audio-visual means is that belonging to the few that handle the technologies of communication in the private and commercial scope it is especially a scene of the popular culture.

The phentermine diet pill article summary was published in daily recognizing phentermine 37.5 mg without prescription the Mexican press. The text illustrates certain parallelism between Greek mythology and the world in modern Mexico:

Homero was a blind person whom the majority of us saw far better that. In the song ninth of the Odyssey, it relates the existence to us of a town that ate a strange flower of loto of pleasant flavor and ominous effects. Those phentermine 37.5 mg without prescription that it, report Ulises, they phentermine 37.5 mg without prescription for to remain brooding and they lost all eagerness to phentermine 37.5 mg without prescription physically and intellectually. Even the groups of comrades who phentermine 37.5 mg without prescription had by more dynamic and enthusiastic, as soon as they ate the flower and apathetic liabilities became beings and. Idiots, in the original and classic sense of the word.
This week, all instincts indicate to me phentermine 37.5 mg without prescription the most dangerous flower phentermine 37.5 mg without prescription loto of Homero enjoys exact health in the phentermine diet pill 37 5 consultation phentermine firing chambers of the Mexican homes from the Pines to the depths of the mountain range lacandona [sic]. It is that the modern variety of the flower of loto of ominous consequences is called phentermine diet pill and, in his Mexican tropical version, takes by name soap opera [] Originally the mass media and the men of culture had the mission to educate. Today, with our laziness and eagerness of diversion, we have granted him the privilege to phentermine diet pill (Ruiz, 1999)

Several intellectuals have agreed, and agree nowadays, with the position phentermine 37.5 mg without prescription the doctor in Claudia philosophy Ruiz Arriola, for example, Colombian writer H.A. Faciolince. Both phentermine 37.5 mg without prescription agree in which the television phentermine 37.5 mg without prescription a cultural aversion. Its preoccupation is that, first of all, this family technology reunites the characteristics of a narcotic with the effect to induce sleep and not to make think. It is the invention of the modernity that is slow to the cultured, intellectual minority, suspending it, distracting it, robbing his precious intellectual energies to him (explanation of the position of Faciolince by Martin-Barber and King, 1999, P. phentermine 37.5 mg without prescription and is the box for idiots from whom never the majorities will separate given their high power of mental absorption.

As Claudia explains Ruiz, this unilateral and omnipotent effect occurs in Mexico from the Pines to the depths of the Lacandona Mountain 37 5 consultation phentermine where, in principle, the native chiapaneco, surely considered by Ruiz within the majority that adheres easily to the televising apparatus (the mathematics is exact, the sum minorities give majorities), is very probable that it does not count on electricity, thus the attention returns and it concentrates in the symbolic image of the Pines like minority social group, privileged person, cult, with electricity and at least with five televisions in the residence.

The privilege to stun (Ruiz, 1999) and the soap opera or the well-being of lack of culture (Faciolince, 1996, mentioned in Martin-Barber and King, 1999, P. 15) are examples phentermine diet pill the investigators Jesus Martin-Barber and the Germa'ns King call the evil of eye of the intellectuals in their book the exercises of seeing. Audio-visual hegemony and televising fiction (1999). For these academic ones of the communication, within the union of intellectuals in Latin America the suffering of terrible "" of eye persists badly that them makes insensible to the cultural challenges that raise means, insensibility that is pronounced towards the television (P. 17). But the awaited evil suffers the television, not intellectual them in himself, since this curse has been desired him by certain academic, intellectual and by other so many men and women of culture, elites that, from their position of being able, have historically not understood what to do with the technology for the benefit of the society and that, according to the annotations of they themselves, pessimistic cultural, seems to be damaged by the televising diffusion, since in her they only are to frivolous things and the lack of culture of the rest, the mass, the town.

Academic, intellectual and cultured elite him has thrown the evil of eye to well-known tele not only for being mainly private and commercial; the discomfort of this audio-visual means is that belonging to the few that handle the technologies of communication in the private and commercial scope it is especially a scene of the popular culture. For the complaining intellectuals it is evident that phentermine 37.5 mg without prescription mass media count on a linear phentermine 37.5 mg without prescription of immutable and determined events, whose aim has not been realised: To educate and to promote the true culture, that is to say, that one of which they know much phentermine 37.5 mg without prescription of Mexico and have read one hundred years in the labyrinth of the lost solitude without having between the pages of Tears and Laughter. That is the historical function of means, the correct one and the one that has not happened for the television in Mexico because history simply became lost, would consider they.

The television has not misled its history, but who are officially it counted have then omitted their sociocultural implication by their power of popular meaning, as explain Jesus Martin-Barber and Germa'n King, the television is the neuralgic place of perverse encounter and mix-ups between represented proud or frustrated majorities and minorities: the television rather less than has instrument of leisure and diversion that of daily scene of the 37 5 consultation phentermine secret perversions of the social thing, and also of the constitution of imaginary 37 5 consultation phentermine from which the people are clear and represent what they must right to hope and to wish (P. 17). The television nowadays to him continues being uncomfortable some because it has a strategic place in the dynamic ones of the daily culture of the majorities:

[...] today constitutes simultaneously the most sophisticated device of moldeamiento and deformation of the cotidianidad and the tastes of the popular sectors, and one of the historical phentermine 37.5 mg without prescription more expresivas of narrative, sign and scenographic matrices of the popular cultural world, understanding by this one not them specific traditions of a town but the hibridization of certain forms of enunciation, certain saberes narrative, certain fictional and dramatic sorts of the cultures of the West and the racially mixed cultures of our countries. (P. 18).

In order to resist solution simplistic, maniquea, descontextualizada and therefore laughable that phentermine 37.5 mg without prescription apocalyptic ones of the television offer (that is to say, to extinguish it and to pretend that it is not important what culturally in her it happens), phentermine 37.5 mg without prescription Martin-Barber and the Germa'ns King propose to do a cleaning to him to the sense of the television as study object: In dice case, it is not the television in itself or like a whole the one that reflects and reinforces the lack of culture and stupidity of the phentermine 37.5 mg without prescription The television is constituted by a programming of diverse phentermine 37.5 mg without prescription and sorts produced under boundaries textual or characteristic of manufacture phentermine 37.5 mg without prescription by the conditions of production of the industry. The programs are then several that 37 5 consultation phentermine the task televising. All and not even one does not reflect and reinforces like exclusive message the supposed lack of culture and stupidity of the majorities. Such lack of culture exists, exist different cultural manifestations, neither better nor worse, simply different. By this, he is erroneous to confuse the profitable loss and chabacana quality of certain televising productions with forms of cultural manifestation. The television reproduces diverse cultural valuations, it phentermine diet pill not simple reflection or appearance of the daily phentermine diet pill of which they appear to be many.

The eye evil, comments Jesus Martin-Barber and Germa'n King, it is eliminated disturbing phentermine diet pill vicious circle that has maintained the ill intellectuals to consider the challenge to know and to recognize the generating television like of diverse cultural texts more taking care of it under the problematic dimensions that evidently it has, but that does not incapacitate it like culture producer.

Listing of the Top Five more phentermine 37.5 mg without prescription by the televising diffusion:

1. Claudia Ruiz Arriola
2. H.A. Faciolince
3. Certain academic
4. Some intellectuals
5. Several cultured victims

Bibliography:

Martin-Barber, J. and King, G. (1999). The exercises of seeing. Audio-visual hegemony and televising fiction. Barcelona: Gedisa.
Ruiz phentermine 37.5 mg without prescription C. (1999, February). The privilege to stun. Periodic Mural.